|
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W. H.
Shea. 1984. A comparison of narrative elements in ancient Mesopotamian
creation-flood stories with Genesis 1-9. Origins 11:9-29.
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E. A.
Speiser. 1955. Akkadian myths and epics, In J. B. Pritchard (ed.),
Ancient Near Eastern Texts Relating to the Old Testament, pp. 101-103.
Princeton University Press, Princeton. For my detailed analysis of the Adapa
Epic, see: W. H. Shea. 1977. Adam in ancient Mesopotamian traditions. Andrews
University Seminary Studies 15:27-42.
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|
Ibid.,
p. 39.
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For a
useful discussion of these wisemen and the sources in which they are referred
to, see: W. W. Hallo, 1970, Antediluvian cities, Journal of Cuneiform Studies
23:62.
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|
For a
discussion of these textual variants, see Ibid., pp. 61-63.
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A. L.
Oppenheim. 1955. Babylonian and Akkadian historical texts. In ANET,
pp. 265-266. See Note 1 for complete reference.
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Hallo,
"Antediluvian Cities," p. 62.
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|
Ibid.
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|
Ibid.,
p. 64.
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|
Ibid.,
p. 65, n. 95.
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|
E. A.
Speiser. 1985. Genesis. Anchor Bible. 3rd ed. Vol. 1, p. 42. Doubleday,
Garden City, New York.
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|
Ibid.
|
|
W. H.
Shea. 1984. A comparison of narrative elements in ancient Mesopotamian
creation-flood stories with Genesis 1-9. Origins 11:25.
|
|
T.
Jacobsen. 1981. The Eridu Genesis. Journal of Biblical Literature
100:513-529. For the discussion of man's nomadic conditions before he was
granted the gift of kingship, see especially pp. 516-518.
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|
Speiser,
Genesis, p. 42.
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|
W. G.
Lambert and A. R. Millard. 1969. Atra-Hasis: the Babylonian story of the
flood. Clarendon Press, Oxford, pp. 67, 71, and 73.
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